First on the floor was Sophie, introducing her new work The Flows, which takes a look at the management of the UK’s largest peat bog in the north east of Scotland, and the conservationists who manage it. Arpita led us on a brief trip through a few of her projects all of which look at Asian women, the diaspora and her own family and their journey through India, Kenya and Scotland. We were treated to a look at her new work ‘Nalini’, a project which will be on show at Street Level Photoworks in Glasgow, as of this Saturday, Feb 9th.
Jeremy Sutton-Hibbert presented images of the political demonstrations and marches that he has been photographing these past few years in Scotland, but started the talk with a few similar images from Romania in 1991, and Japanese demonstrations in 2003-2012, showing the threads and seams of work that run through his extensive archive.
Colin McPherson introduced ‘Edinburgh Unchained’ work of Stephen McLaren who sadly couldn’t make it along, talking to the Edinburgh crowd of the history of their city and how it benefited and profited from slavery and the end of slavery in the Caribbean, and the compensation paid to UK slave owners.
Margaret Mitchell silenced the crowd with her very thoughtful presentation of work about her own family, shot over 20 years. The projects, ‘Family’ and ‘In This Place’, provoke questions concerning options in life and how these are tied to the places you’re born, the society and families you’re born into, and the economic pressures which come to bare. You can read an interview with Margaret Mitchell about her work on our site here.
Colin rounded off the evening with a lovely presentation of his new work from Easdale Island on the west of Scotland, an island he has a 30-year history with, but through photographing there in recent months has rediscovered a new love for the place and and the people that live there.
Many thanks to all who came, for your thoughtful questions and also, much thanks to Ben Harman, Rachael and the staff at Stills for helping facilitate the evening.
The Document Scotland work on show yesterday evening can all be seen on the walls at the Martin Parr Foundation in Bristol until March 16th. Following that the work will tour to Scotland.
See more information about the show and the press release here.
Martin Parr Foundation 316 Paintworks Arnos Vale Bristol BS4 3AR
Gallery opening times Wed to Sat, 11am – 6pm Sun to Tue, closed
The event takes place on Thursday, 7th February and as well as presenting work from our new show, we are delighted to have two additional contributors to the evening’s entertainment. This will be our third salon at Stills, and we are very much looking forward to a stimulating, relaxed and enjoyable event.
Central to the evening’s programme will be presentations by three of Document Scotland’s photographers who will each talk about their own individual projects: Jeremy Sutton-Hibbert will guide us through Let Glasgow Flourish, his insider’s view of street politics in his native city, which has been the frontline in many of the recent political campaigns, from the Independence and Brexit referendums, to protests about refugee rights, arms fairs and nuclear weapons. Sophie Gerrard will talk about The Flows, her evocative and beautiful study of the unique landscape of the Flow Country in Caithness and Sutherland. The work discovers and explores issues behind the degradation and regeneration of this iconic location, which now enjoys protected status from rapacious exploitation. Colin McPherson’s Treasured Island looks at contemporary life through a historical prism on Scotland’s smallest permanently-inhabited inner Hebridean island, Easdale in Argyll. By weaving together the past and present, he tells the story of an island whose very survival is always in question, but whose population – numbering just 65 – is as resilient and imaginative as anywhere. Finally, we will look at Stephen McLaren’s Edinburgh Unchained, a fascinating investigation into the links between the wealth of Edinburgh and the city’s links to the African and Caribbean slave trade. This body of work poses questions which go beyond the merely rhetorical in seeking an explanation as to why Scotland’s capital still benefits for the actions and injustices carried out by Scots abroad in the 18th and 19th century.
We are delighted also to be able to include work by two of Scotland’s most outstanding current photographers, both of whom are making consistently captivating work. We have previously featured Arpita Shah’s work live and it is a pleasure to be able to invite her back again to see her latest stories. She is a photographic artist and educator based in Edinburgh and works between photography and film, exploring the fields where culture and identity meet. As an India-born artist, Shah spent an earlier part of her life living between India, Ireland and the Middle East before settling in the UK. This migratory experience is reflected in her practice, which often focuses on the notion of home, belonging and shifting cultural identities. Arpita is also co-founder of Focàs Scotland, an initiative that supports local and international emerging photographers.
Glasgow-based Margaret Mitchell’s work spans over two decades and has recently started to receive the recognition it richly deserves. A first-time collaborator with Document Scotland, Margaret will talk about two projects: Family (1994) & In This Place (2016-17). Taken over 20 years apart, these two connected series ask whether the choices we have in life are ultimately predetermined by upbringing, locality and socio-economic position intertwining with the issues of social inequality that they raise.
Document Scotland is looking forward to a great event and we hope that those who have already bought tickets will have an enjoyable and thought-provoking evening.
Please note that the event is now officially sold out, however, if you wish to attend, please email for the up-to-date situation regarding the waiting list and returns.
Over three Halloweens (2015-7), Margaret Mitchell photographed children who visited her home as Guisers. Their highly individual costumes displayed not only their originality but also conveyed aspects of the inner world of the child. Sophie spoke with Margaret about the project and took a look through the newspaper that Margaret has published in time for Halloween.
DS: We enjoy your work at Document Scotland, Stephen wrote about your projects ‘Family’ and ‘In This Place’ for the Document Scotland site in 2017. Your portraiture and long term projects feature children frequently, how did this project get started?
MM:All my photography is generally concerned with the intricacies and complexities of people and their lives. Other work has looked at issues around family, childhood, social geography and equality, of people and their lived experiences – all stories of people basically. This work presents a particular childhood experience within a centuries old tradition that continues to be practiced in Scotland. Through the tradition of guising at Halloween and the costumes– the disguises – worn by over 60 guisers, we are given an insight into a child’s world and also a document of a time.
‘The Guisers’ started out back in 2015 as a reaction to what I observed as a parent living in a community where the tradition of guising is very strong in childrens’ lives here in Glasgow. I realised some people in the UK believed Halloween to be a recent American import which surprised me as I went guising as a child in the 70’s and my son continues to do so. Guising has been a tradition in Scotland and parts of the UK and Ireland for hundreds of years with its roots suggested to be in the Celtic Samhain festival. It was taken to America by emigrants from these various Celtic origins and added to other cultural influences to become the American trick-or-treat.
So this brings us back to nowadays and what contemporary children are doing in Scotland. What the tradition of guising and visiting neighbours’ houses means and within that what they choose, plan (often weeks in advance) and then create, to disguise themselves as and then perform a ‘party piece’ just as I did as a child. So I decided to start documenting this important and intriguing tradition but also to provide an insight into a child’s world through their costume, and within that, their fantasy and play choices.
DS: Guisers are a familiar site at Halloween in Scotland, and as a child I remember dressing up and going around the neighbourhood. The scale of this project though seems quite incredible to me – there are so many, who are all these characters?
MM:In my community there is a strong tradition of guising and we get an abundance of visitors every year – last year alone I counted over 80 guisers. I am sure it is different for different areas even within this city. When my son was younger, I would host Halloween parties and as he got older, guising itself took over. But it’s significant to remember that this is local children who are visiting our home, children whose parents you know or whom you know through friends of friends, who come as a group, or with parents and this is a sense of celebration, of excitement and of a community sharing. The photos only represent a relatively small number of the guisers who visit because I cannot take photographs and also listen to their songs and dances and jokes, manage apple-dooking and also do a photo. Some children visit me between school getting out – where they go dressed up for Halloween and celebrate during the day – and them starting guising proper at about 6 pm. Other children are photographed during guising itself when they come in, do their joke, dance or song and then do a photograph. Someone called it my ‘Guisers Studio’ and I like that idea, that these children in that time of being in that emotional space in their mind, pop in and get their portrait taken. This day that becomes an exciting and celebratory evening during a distinct and important childhood experience. As mentioned, I know these children or they come with parents, friends, and friends of friends, so their participation is often spontaneous.
DS: The expressions suggest a pride in their costumes, and a seriousness – how do they behave during the portraits, what’s the exchange between you like, any funny stories?
MM: I wouldn’t say anything particularly funny happens as the children are really quite serious in both the costumes they choose and also in the party piece they choose to perform. It is something they often plan a long time in advance – parents have even told me what their child starts planning just after Christmas is over! So very obviously, it is a major event in some children’s lives, greatly loved by them and with a lot of significance.
When children visited, I would ask about their costumes and why they chose that particular disguise. The reasons can be incredibly detailed and complex and through this, little insights are given into how a child is thinking when they choose to dress as they do. For example, some want to be creepy, they want to adhere to this idea of a ‘spooky’ Halloween and within that confronting darker undertones of life.
Others become more intricate, more abstract and subsequently more revealing in their reasoning. Some of this is evident in their appearance, added to by some information they shared with me when asked. One child told me he was a ‘Victorian Gentleman’ because he liked to speak 18th Century English. I find this fascinating that these interior worlds of a child’s play are then presented on this evening of guising. Another told me he was ‘Untitled’ when I asked who he was which I thought was intriguing as he looked like he had been in an accident. Most of the costumes are home-made, mash ups of fantasy play. Some are as expected: the zombie, the witch, the movie characters. Others are slightly darker, more invented, something that tends to appear as the children become a little older and inventing more, not reproducing certain common strands.
We have to remember too though that we are looking at these photographs through adult eyes, perhaps taking our own knowledge and experience of the world and laying those onto these children when it may not be the correct interpretation. I try to remain mindful of that but at the same time I believe some costumes are incredibly revealing into these childhood worlds, into a world of play, of fantasy, and for some, the consolidation of the darker elements in life.
DS: I agree, it’s fascinating, especially seeing them in such a huge number, to interpret the images and their underlying narrative, what do you feel the project communicates in a wider context, what do you see here?
MM:Essentially, this work looks at the complexity of being a child as presented through their chosen costume – their disguise – at Halloween. In a wider framework this is a portrait of these children at this specific time, within this ongoing tradition in Scotland. It presents not only the varied disguises they are choosing and making (often with the parents’ help of course) but also offers us the viewer a little entry point into their world and their minds; to their experiences of being a child – a guiser – in Glasgow, in Scotland in our present time. They are continuing this tradition that I myself did and all those who preceded through the years of guising and making lanterns from turnips, visiting their neighbours and performing for some nuts, sweeties and fruit in return. It is very much about community, about sharing. It is also about the experience of childhood and confronting darker elements and dealing with them. It is interesting that some children chose not to deal with or confront the ‘scary’. For example, one boy dressed as a footballer (‘I had a beard but it washed off’) because he does not like ‘scary stuff’. Another younger child also dressed as a footballer but had blood running down his legs in zombie mode. A good amount of these costumes are not based on anything factual or character-based but are invented by the wearer. There is a unicorn (two children inside) who I know walked to school and home again dressed as this fantastic unicorn. They told me they dressed as such so that if people got scared at Halloween, they might be happy when they saw them. A lot of thought and reasoning goes into this one night. A lot of childhood experience.
DS:Are planning to continue? This year will there be a queue of 50 guisers outside your door whilst you lie on the floor with the lights off?
MM:Haha well, I am not sure. I didn’t think I would last year and then I set up my ‘Guisers Studio’ at the last minute. So yes, perhaps I will. It usually comes from children and parents asking me so we will see. My son is getting older but he is still guising at least for one or two more years. Children in the project range from about 3 up to about 14, so there comes a time, a cut off, when they no longer want to go out guising.
Thanks Margaret for taking the time to talk to us in such depth about this project
To accompany this series Margaret has made a publication of all 60 guisers from the past 3 years that she photographed. All those involved will receive a free copy as a way of thanks for being involved and as a keepsake for this time in their lives, for their creativity and their intriguing presentation of being a child at Halloween.
This exhibition of new photographic work from Scotland and the Nordic countries showcases some of the most interesting contemporary imagery being made by female practitioners. The Scottish-based Wildfires collective features established names such as Patricia Macdonald with her work ‘Burnt Moorland: grouse shooting’ and Sophie Gerrard with her ‘Drawn to the Land’ series focusing on women involved with farming. The exhibition also includes a wide variety of approaches to image making, with new work by Karen Vaughan, Margaret Mitchell, Sylvia Grace Borda, Miriam Chefrad and Kotryna Ula Kiliulyte.
New photography from Nordic countries will also be represented, with Icelandic photographer Sigga Ella’s ‘First and Foremost I am’, Norwegian photographer Andrea Gjestvang’s work focusing on the women of the Faroe Islands, and Finnish photographer Iiu Susiraja whose work offers a surreal exploration of self-portraiture.
WHEN WE WERE YOUNG: PHOTOGRAPHS OF CHILDHOOD FROM THE NATIONAL GALLERIES OF SCOTLAND 14 October 2017 – 15 April 2018 Scottish National Portrait Gallery, 1 Queen Street, Edinburgh EH2 1JD Admission FREE nationalgalleries.org | 0131 624 6200 #WhenWeWereYoung
The magic and wonder of childhood will be the subject of a new exhibition of photographs at the Scottish National Portrait Gallery (SNPG) this autumn. When We Were Young will delve into the rich collection of the National Galleries of Scotland to explore how the lives of children have fascinated photographers from the earliest days of the medium to the present. More than 100 images, which capture children at play, at work, at school and at home will reveal how the experience of being a child, and the ways in which they have been represented, have changed radically in the past 175 years.
The photographs not only reveal the shifting attitudes towards children and their representation, but also show the evolution of the photographic processes from early daguerreotypes to contemporary digital prints.
Opening on 14 October 2017 at the SNPG, When We Were Young is the second in a series of thematic exhibitions being held to inspire a new appreciation for this extraordinary art form.
One of the earliest works in the collection is a daguerreotype of a family photographed by James Howie (1791-1858). Having trained as an artist, Howie was known as a portrait and animal painter; he switched to photography and established the first professional photographic studio in Edinburgh in 1841 (only two years after photography was first introduced). His customers had to climb multiple flights of stairs, then use a ladder to access a skylight leading to the roof of his outdoor studio, where they would then perch several floors above a bustling Princes Street below and were told to “sit as still as death”.
Some photographers’ directions for children were more amenable. Julia Margaret Cameron’s literary and religious evocations of the 1860s brought an imaginative element to the depiction of childhood. In her portrait of Kate and Elizabeth Keown, titled The Red and White Roses, the two sisters are shown close up with one clutching a sprig of flowers, the other has hands clasped as if in prayer. The work was not intended as simply a portrait of the photographer’s neighbours on the Isle of Wight, rather it was a metaphor for youthful beauty and the passage of time. Cameron has posed the girls to create an artistic scene and deliberately records them in soft focus so as to create a dreamlike, ethereal quality in the photograph.
Some of the photographs show young children at work or in a work environment—apprentices at ship yards, fisher girls on the beach, or children working family farms and crofts, such as Larry Herman’s 1974 portrait of John Watson at work on a dairy farm in Ayrshire, and Paul Strand’s portrait of John Angus MacDonald on his family croft on South Uist in 1954. In the work of MacMahon of Aberdeen, the photographic studio captured three young boys at a fish processing plant in the town in order to provide a sense of proportion and scale for the giant cod that was being shipped overseas to Portugal. The picture shows the smallest boy in the middle of the composition, dwarfed by gargantuan fish.
From uniformed school pictures to class outings and lessons, another selection of photographs shows children within an educational context. Among the works on display is a series of images by Edith Tudor-Hart (1908–1973), whose intimate pictures of teachers and pupils from Camphill School, Aberdeen, were originally commissioned for a magazine essay in 1949. Tudor-Hart explored the teaching philosophy of the institution which is displayed in the tenderness of the work that addresses the school’s ethos of providing support and education for children with developmental disabilities, mental health problems and other special needs.
The exhibition also explores the notion of play, a subject synonymous with childhood. From portraits of Victorian children with their dolls and books to explorations of today’s virtual playground, the photographs reveal that while children may have vastly different toys from the past compared with the present day, there is still the desire to escape into a world of make-believe and imagination. Many photographs reveal the street playgrounds of the 1950s and 1960s, such as Roger Mayne’s Children playing on a lorry, Glasgow (1958). Like so many of Mayne’s highly contrasting, black and white photographs, it captures perfectly the children’s vitality and abandon in a simpler time, whereas Wendy McMurdo explores the state of modern play which often is situated both in the real and virtual worlds. Inspired by the recent phenomenon of Pokémon GO, which involved young children searching out computer-generated characters inhabiting physical sites and landscapes, McMurdo photographed a number of children and utilised digital technology to obscure their faces and create a splintered portrait—symbolic of their fractured play between two worlds.
“This is the second of our thematic exhibitions drawn from the photography collection here at the National Galleries of Scotland. This fun and engaging display of childhood from all over the world will feature iconic images alongside less well known works, old favourites and new acquisitions—essentially something for everyone, no matter what your age!”
Anne Lyden, International Photography Curator, Scottish National Portrait Gallery.
Part of Photography Scotland’s, Season of Photography 2017, a lively series of exhibitions and events taking place across Scotland from September to November 2017.
Part of Luminate, Scotland’s creative ageing festival Luminate runs a diverse programme of creative events and activities throughout the year, including a nationwide festival of arts and ageing. Luminate’s sixth festival takes place 1 – 31 October 2017.
About the Robert Mapplethorpe Photography Gallery When We Were Young: Photographs of Childhood from the National Galleries of Scotland is being shown in the Robert Mapplethorpe Photography Gallery and is part of a continuing series of photographic exhibitions (including Lee Miller & Picasso and Ponte City) in the Scottish National Portrait Gallery. The Robert Mapplethorpe Photography Gallery, named after the renowned American photographer, is supported by a very generous donation from The Robert Mapplethorpe Foundation. The gallery is the first purpose-built photography space of its kind in a major museum in Scotland.